Traduction et analyse de mots par intelligence artificielle ChatGPT
Sur cette page, vous pouvez obtenir une analyse détaillée d'un mot ou d'une phrase, réalisée à l'aide de la meilleure technologie d'intelligence artificielle à ce jour:
- comment le mot est utilisé
- fréquence d'utilisation
- il est utilisé plus souvent dans le discours oral ou écrit
- options de traduction de mots
- exemples d'utilisation (plusieurs phrases avec traduction)
- étymologie
Yitzhaki - traduction vers allemand
![R' Zvi Chajes]]<nowiki>, the "Rashi" commentary on Ta'anit was not written by Rashi]</nowiki>](https://commons.wikimedia.org/wiki/Special:FilePath/Rashi's Talmud Commentary.jpg?width=200 "R' Zvi Chajes]]<nowiki>, the \"Rashi\" commentary on Ta'anit was not written by Rashi]</nowiki>")
![Monument in memory of Rashi in [[Troyes]], France. Sculptor: Raymond Moretti, 1992.](https://commons.wikimedia.org/wiki/Special:FilePath/Rashi statue in troyes.jpg?width=200 "Monument in memory of Rashi in [[Troyes]], France. Sculptor: Raymond Moretti, 1992.")
Wikipédia
Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi, was a medieval French rabbi, the author of comprehensive commentaries on the Talmud and Hebrew Bible.
Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Rashi, either using his view as supporting evidence or debating against it. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud, has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.
